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Letterhead used by workers titled Christian Conventions

Perry Oklahoma, 1942

Early Workers
Edward Cooney
Revised February 26, 2011

Mary Elizabeth (Cooney) Boyton Smith

Sister of Edward Cooney

Mary Elizabeth (Cooney) Boyton Smith

Sister of Edward Cooney


Memories of My Great Uncle, Edward Cooney

by Helena Halpin


My Grandmother, Mary Elizabeth, was married to Sidney Boyton Smith, who was Rector in Bondleigh, West Devon, England. Edward Cooney was my Grandmother’s brother, which made him my Great Uncle. My (maternal) Grandmother spoke fondly about her brother Edward. She loved him and his work and agreed with Edward’s way of living.*   They were a very musical family and my mother, her brother Edward and their father (the Rector) often entertained the local people with musical evenings in various village halls.

I am not sure when Gans (her grandchildren called her Gans) started to follow Edward's religion, but I think she was very dissatisfied with her husband's church.  She said that while she was the Rector's wife she had to do all the wifely duties in the parish, and in the home, as well, of course.  I think she was dismayed by what she called "dressing up and play-acting," so I guess it must have been a rather "high" church of England. I am told that as long as her husband was alive, she performed all the usual Rector's wife's duties. (See Photo of Mary Elizabeth Boyton Smith)

Gans was offered financial help from the Church when her husband died in 1922 or 1923, which was a year or two before my parents were married. She refused it because she felt it would be an immoral thing to do, in view of the way she felt about the Church. Although my Mum and her younger sister and brother were still in her care, Gans moved to a cottage in Newton Poppleford and trusted God to provide. Newton, Poppleford is a little place a few miles east of Exeter in Devonshire. I don't know when Gans and Edward's father died (William R. Cooney), but I think it must have been before the 1920's, as my mother spoke of visiting her grandparents as a girl.

Gans never returned to an organised Church. Often little groups of her friends worshipped in her home. I was only about 5-8 years old in those days and had to be quiet for what seemed like hours! I didn't take part in these meetings. Gans played the piano beautifully and I remember that we sang hymns and old folk songs and some made-up songs too.

Gans knew a lady named Ellen Elliott** who used to come from time to time and stay with her. She was the widow of the late Thomas Elliott. As a young child I remember asking Mrs. Elliott where she lived. She told me that she lived wherever she was needed. She had only a very small suitcase and that puzzled me. I asked, "But where are all your things?" She said that except for what was in her case, everything was provided for her as she travelled about. I was very fond of Mrs. Elliott, and when I visited Gans, I was glad if Mrs. Elliott happened to be there at the time. Mrs. Elliott must have visited some time in the 1930's I think.  She might have come in the 1940's also, but that would have been during the war and people travelled very little then.  I do not know where she came from. (See Photo of Elliotts) Story of Tom & Ellen Elliott

I met my Great Uncle Edward twice when he stayed with Gans in Clevedon, Somerset. I was in my teens, and I took an instant liking to him, even though I only saw him briefly. He was interested in my life and quite uncritical. As children, my brother and I collected stamps for him. Why--I can’t remember!

According to Patricia Roberts, Uncle Edward preached in the U.K., USA, Canada Australia and New Zealand. As I remember it, we knew that he travelled all over the place, though we never asked about specific places. I wish I had been more interested at the time when there were people to ask. Alas, now they are all gone.

My husband Rick and I now live in Duncan on Vancouver Island, having come to Canada in1954. We are approaching our 60th anniversary in February, 2009 and I couldn't have wished for a better mate. We have 2 sons, one adopted and one homemade, Mark and Chris, who are now 50 and 51, both are fine fellows and both have 2 children apiece. 

My parents came to join us in Duncan when they were in their 70’s and 80’s. My father was a solid Anglican and went to St, Johns here. Mum had been looking for a small group to join when a neighbour suggested that she might enjoy the services she went to. So, off they went and Mum remarked that they bore some resemblance to a group her uncle started. When the neighbour heard his name, she was amazed. "This is the same group," she said. So mum went to their services, and sometimes Dad or I joined her, but not very often. She seemed happy although she refused to be baptised. She just didn't want to make that commitment. We all liked the people and went to some of their social events and felt quite at ease.  Though she had been baptized as an infant, they pressured her to be baptised when Mum was nearing the end of her life here. But she told me that she felt that they were not really Uncle Edward's people, though very kind but "not quite right." As far as I know, Mum was baptised in the Church of England.

I go to our local Anglican church, and sometimes Rick comes with me, or he did before he became so ill. It is a warm and caring church and the people are wonderful. They are a great support to both of us. The Cowichan valley is an old established area, mostly rural with Duncan as the central town (population about 5,000) Many of the people are descendants of the original settlers.

By Helena Mary (Baker) Halpin
83 years old in 2008

email the author



*Wikipedia: Bondleigh is a village and civil parish in the West Devon district of Devon, England, on the River Taw, north of North Tawton. According to the 2001 census it had a population of 123. The church, though 15th century, has traces of a norman window above the chancel, as well as other Norman features: carved stones in the walls, the baptismal font and a tympanum. There are old bench-ends, and 15th century glass. In the churchyard is the shaft of its ancient cross, possibly once a megalith.

**Tom Elliott was married to Ellen Elliott and they went in the work in 1902.   Patricia Roberts wote:  "As well as restoring the scriptural methods of preaching and worshipping, the Go Preachers also sought to restore the scriptural method of baptism....so Tom Elliott was unanimously chosen, and all agreed that the choice was a good one. He it was who baptized all the early preachers and converts... He was a man in about his mid thirties who had been a prosperous farmer and who with his wife Ellen enjoyed a comfortable home and happy settled way of life. They had no children... They too heard the call to forsake all and follow Jesus. So in 1902 they obeyed the call just two years after they were married. Tom sold his farm and all his earthly possessions, gave the proceeds to the poor, and with his wife, Ellen, took up his cross and went also to preach the gospel of faith in fellowship with other Go Preachers." (The Go-Preacher Movement an Anthology compiled by Patricia Roberts, pp 54-56) The Elliotts sided with Ed Cooney and left the sect in the 1928 Division. Mr. & Mrs. Elliott were faithful loyal followers of Edward Cooney up until their deaths. Tom was called "Tom the Baptist," and he had baptized ten of the workers who excommunicated he and Ed Cooney. Tom died in 1930 at Mrs. Hick's home, Mount Hill, Kingswood, Bristol, England in 1930. He was buried in a borrowed grave at Holy Trinity churchyard, Kingswood, Bristol. Ellen died April 16, 1966 and was buried in the same grave as Tom. After Tom's death, Ellen continued in the 'work' until she died. Both passed away in England.  The pair are shown on the 1921 Staffordshire Worker Convention photograph as Nos. 16, 168. See photo.    Read story of Tom and Ellen Elliott

NOTE:  The surname of Sidney and Mary Elizabeth consisted of two names with no hyphen:  Boyton Smith


The Cooney Family Tree
Provided by Helena Halpin

Photos of Cooney Family


August 5, 1909, p. 8
THE IMPARTIAL REPORTER
Established 1808
Newspaper for Enniskillen, Northern Ireland


He had an half hour's talk with his brother-in-law, Rev. Boyton Smith, B.A. who wanted to convert him (Mr. Cooney), but he (Cooney) told Mr. Smith that he himself was not converted yet. He (Cooney) told Mr. Smith his doctrine, and when he had finished, Smith said merely ‘Fiddlesticks;’ and his (Mr. Cooney’s) explanation of that reply being that Smith had no argument.



August 5, 1909, p. 8
THE IMPARTIAL REPORTER
Established 1808
Newspaper for Enniskillen, Northern Ireland


MY BROTHER IN-LAW the Rev. Sidney Upton Smith, M.A., [TTT Editors NOTE: name should be "Boyton" not "Upton"] Vicar of St. Clements, Bristol, is a clergyman. I saw him a few months ago when I called on him and my sister. I had a talk with him and he did not begin going into preliminaries with me, as he knew my history and life and testimony. He began telling me of some people that were getting converted through his preaching in Bristol.

I said to him, ‘You want to be converted yourself.’ (Laughter.) He began then pointing out to me the different other things., I proceeded to tell him that unless he joined the Jesus way he would be lost for ever and all he could say was ‘fiddlesticks’—(laughter); and the reason he said this was because he had not been left a leg to stand on, and that's all he could say and I never yet met a clergyman who had a leg to stand on.’ The reason why they keep so quiet while we speak is because if they open their mouth they will get deeper into the ‘bog.’ ‘Until you cease standing by the clergyman,’ the speaker continued, ‘I cannot offer you any hope of you ever being saved.’


Preaching of Edward Cooney

Additional information about Edward Cooney

Story of Tom & Ellen Elliott

Photos of Cooneys

Statements by Edward Cooney in The Impartial Reporter

Statements by Edward Cooney in the 1907 Fermanagh Times



Newspaper clipping (no date)

$500 a Year to Stop Preaching


DUBLIN, Dec. 12 (probably 1924) – A novel bequest and ban on preaching appears in the will of Mr. William Rutherford Cooney of 15 Willoughbyplace, Enniskillen, who left £8,915.

He directs that in the even to his son Edward stating in writing that he has ceased to preach and has returned to allegiance to the Church of Ireland, thereby abandoning his means of living, £100 per annum shall be paid to him so long as he adheres faithfully to his decision.


June 23, 1960
THE IMPARTIAL REPORTER
Established 1808
Newspaper for Enniskillen, Northern Ireland



June 23, 1960
THE IMPARTIAL REPORTER
Established 1808
Newspaper for Enniskillen, Northern Ireland
.
EDWARD COONEY
A GREAT FIGURE PASSES

One of Enniskillen’s most remarkable men, Edward Cooney, who turned his back on wealth to become a wandering preacher and the founder of a new religious sect, the Cooneyites, has died in Australia at the age of 93.

The second son of Mr. William Rutherford Cooney, who owned an extensive drapery business in High Street, Enniskillen, and who resided at Lakeview, Edward Cooney was a commercial traveller for his father’s business.  His parents were members of the Church of Ireland and Edward was baptized and brought up in that faith, but becoming very serious minded early in life, and through diligent reading of the Scriptures, he arrived at variance with the views of the churches.
Left the Church

He then left the Church of Ireland and commenced to preach the doctrines which he believed were correct.  He was persevering and combative, sometimes even violently outspoken in his attacks on the clergy and the established churches.  He impressed those whom he addressed at meetings throughout Ireland, in England, the United States, and Australia with his earnestness.

SPURNED WEALTH

Edward Cooney endeavoured to follow exactly in the footsteps of Christ, and he appealed to his followers to do likewise.  He spurned wealth and property and although he was left a large fortune on condition that he returned to the Church of Ireland, he resisted this temptation and never accepted a penny from the extensive Cooney Estate, which was placed in trust.

Mr. Cooney led an austere life, dividing what meagre possessions he had with those who might happen to be in poorer circumstances than himself.

Having decided to leave the Church of Ireland, he proceeded to join with and lead an ever-increasing group of followers who were given various names, ‘The Tramp Preachers,’ ‘The Pilgrims,’ ‘The Go-preachers,’ and ‘The Dippers,’ the latter name being derived from the fact that those who were received into the faith were baptized by total immersion.

THE CONVENTIONS

Great meetings, or conventions as they were called, were held between 1908-’10 at Crocknacrieve, near Ballinamallard, the home of the late Mr. John West, and crowds of several thousand people travelled to hear the speakers.  The conventions lasted for weeks and elaborate arrangements were made to provide meals and to accommodate those who stayed over-night.  Teams of workers looked after the cooking, the transport, the sleeping accommodation and there was even a barber’s shop.  Everything was done voluntarily.

The ‘Pilgrims’ dressed sombrely, the women mostly in black, and were strictly segregated from the men.  Many of the men wore beards.

ATTACKS ON CLERGY AND CHURCHES

In his addresses at the early conventions, Mr. Cooney used fiery language and was often violently critical and abusive in his attacks on the clergy and churches.  He attacked both Protestant and Roman Catholic clergy and said that anyone who followed them was sure of going to hell.  In later life he mellowed considerably and his addresses were more tolerant of other denominations.

Towards the end of his life Mr. Cooney spent a good deal of his time in Australia.  His last visit to County Fermanagh was just over a year ago, when on a Saturday evening, seated on a chair on the Diamond in Enniskillen, with a rug around his frail figure, but still a striking character with his flowing white beard, he took part in a meeting with a group of his faithful followers.



RE: Alfred Cooney’s mysterious death (Edward Cooney’s brother)

The Anglo-Celt (Cavan)
September 4, 1909 p. 1.
Enniskillen Tragedy – Well Known Solicitor’s Death

The Shoreditch Observer, Hackney Express, Bethnal Green Chronicle and Finsbury Gazette; London, England
September 4, 1909 p. 2.
The 1st paragraph article is titled "Irish Solicitor's Suicide", but this would have been written prior to any formal inquest or determination.



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