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The REAL TRUTH about "the truth"
Life and Ministry of William Irvine
CHAPTERS
1
2
3
4
5
6
7
8
9
10
11
12
13
14
15
16
17
18
19
20
21
22
23
24
25
26
27
28
Chapter Index
Chapter 12
1914 - 1918
Revised September 1, 2010
Life Goes on for the Rejected Founder
Loyal Friends
Irvine’s Letters
Who Were Willie and Rose Edwards'??
* item quoted is not published on TTT, but a copy is in TTT files.
Chapter 12
Life Goes on for the Rejected Founder
1914 – 1918: Information is scarce
regarding Irvine's activities after the workers dismissed Wm
Irvine from leadership. No record has
been found showing that Irvine served in the armed forces
during World War I, which began in August, 1914 and ended November 11, 1918. This is not surprising, since he would have been around
51 years old
at that time.
Irvine spent some time in Scotland, probably with family members, where
Ed Cooney tried to reason with him. Cooney wrote: “In the
year 1914, when we became aware of William’s defeat, the writer was
moved to go and see him personally to try and help the man who had been
such a help to him and others, and now needed help himself. This desire
he (Ed Cooney) had was discouraged by his fellow workers, but as
he (Ed Cooney) got to see he should obey God and not man, he (Ed
Cooney) went to Scotland to see the man of God,
(Wm Irvine) who had lost the power he once had. The writer
(Ed Cooney) is glad ever since that he did this, and believes he
was of some help to his erring brother.” (Ed
Cooney’s Testimony, written at time of Wm. Irvine’s Death
– 1947)
Irvine arrived in New York on
September 12, 1914: “20 years today since I first saw USA,
and 9 years ago since I landed in New York for the last time going.”
(September 12, 1923
Letter to Dunbars) Very little is known about his activities
from the time he arrived in America in September, 1914 until he left in
1919. None of his letters during this period have survived, or found
their way to the author.
In 1916, Irvine traveled to Placentia, which is located in Southern California
where the Dunbars were living: “Here we are at the same date,
or thereabout, I reached your door in 1916, 12 years ago, after being in
the tunnel from Alpha to Omega; from the Jesus of the Gospel, to the Jesus
of Revelation 1.” (November 27, 1928 Letter
to Dunbars)
From 1914 to 1918, Irvine remained
connected to The Testimony, workers and meetings, but exactly how he was associated
is unknown; i.e. as a worker or saint. It would seem
that Irvine was still preaching in 1917, from Excerpts of Sermons of William
Irvine from various convention notes dated 1910-1917. It
appears likely that Irvine attended meetings and continued with the status
of a worker, from Jack Carroll's explanation to the saints about Wm. Irvine's
dismissal: "It has always been understood in the work that when
a worker interferes with the financial or business affairs of the saints,
he has departed from the faith." (April 16, 1919 Letter by
Jack Carroll to “My dear Brother or Sister” from Santa Barbara,
CA) While Irvine was living in California in 1914-18, he would have
been in Jack Carroll's territory, as he was the overseer of the Western Pacific
states. From the following, we know that Irvine sat in some meetings during
these 4-1/2 years:
"I had noticed the fact that in no meeting that I
have been in for 4-½ years had I heard the Lord’s voice.
Now I can see plainly the reason why of it, and feel glad in heart that the
Lord had saved me the humiliating experience of trying to preach the old things,
when they had ceased...” (March 31, 1919 Letter
to Wm. & Rose Edwards).
"I spent 1914-19 looking and listening and tasting, only to find death reigning
as they (the workers) tried to stir up what had died by refusing to
obey and practiced every possible way they could devise to suit and please
their own vanity and iniquity.” (November 6, 1944 Letter
to Edwards).
Irvine was in California in late
1918 (February 24, 1934* Letter to Youngs). He wrote: "My last trip up
the (California) coast (was) in April, 1919.” ( October 13, 1920 Letter
to Dunbars). He made this trip with Willie and Rose Edwards and
Minnie Skerritt, while waiting for some passport difficulties to be resolved.
In April, 1919, he left
Los Angeles, California, as well as the United States, for the last
time.
THE OMEGA
MESSAGE: In late 1918, “The Lord opened up Revelation to
me.” Irvine
believed that the Testimony or "Alpha Days" ended when
the "Omega Days" began. The cut-off date for the Alpha
Days was August 4, 1914, simultaneous
with the beginning of World War I.
Irvine coined the term “Alpha Gospel” for the Good
News Message that Irvine, Jesus and Paul preached from 33 A.D. until
August
4, 1914. Those who accepted his Alpha Gospel became part of a
group
he refers to in his letters as “The Testimony,” or “Saints.”
He called his later teachings regarding the Book of Revelation, the “Omega
Message,” which is
sometimes shortened to “The Message.” Those who accepted
and followed the “The Message,” were referred
to as “Little Ones” and “Those who have Ears to
Hear.”
Today’s
loyal followers of Wm Irvine
take no official name and are nicknamed "The Message People, The
Irvinites, The
Witnesses, and Little Ones.”
ALPHA and OMEGA:
There are four verses in the Book of
Revelation which refer to Alpha and Omega, which mean the beginning and
the ending, the first and the last. In the Greek alphabet, Alpha
is the first letter, and Omega is the last letter.
Revelation
1:8: I am Alpha and Omega, the beginning and
the ending, saith the Lord, which is, and which was, and which is to
come,
the Almighty.
Revelation 1:11: Saying, I am Alpha and Omega, the first and
the last…
Revelation 21:6: And he said unto me, It is done. I am Alpha
and Omega, the beginning and the end.
Revelation 22:13: I am Alpha and Omega, the beginning and
the end, the first and the last.
THE REASON WM. IRVINE WAS DEMOTED:
The material currently available to the Author indicates that Wm. Irvine did not
get his understanding of and begin teaching his Omega Message until late
1918. Therefore, the author believes that disagreement over doctrine
could NOT have been the reason the workers rejected his leadership in 1914.
The author believes the reason for Irvine's rejection was the Scandal that was
revealed. Jack Carroll
wrote that “his manner of life” was unacceptable:
“It is just 4-1/2 years ago since the older workers in (the) old country
told William Irvine that they could no longer recognize him as leader, or again
as being in the ministry, unless there was a complete change in his manner of
life.” ( April 16, 1919 Letter by
Jack Carroll to “My dear Brother or Sister” from Santa Barbara, California)
In the book, The
Secret Sect, Authors Doug and Helen Parker give the main reason
for the separation between the workers and Wm. Irvine as being genuine
disagreement
arising when “…he (Wm Irvine) formed the idea that he had been
divinely
appointed to bring the last message of Jesus Christ to the world before
judgment, and he interpreted the period leading up to August, 1914, as
the end of the age of grace.” However, without information
showing Irvine was teaching his Omega Message prior to late 1918, the
author
is unable to concur that this was the reason Irvine was rejected.
1918 –
RECEIVING THE OMEGA VISION. It
was sometime in November of 1918, when Wm. Irvine began to understand the Book
of Revelation in a different light. He
wrote: “Revelation only began to open up in 1918 when the War finished."
( November 26, 1945 Letter
to Madeline Dunbar) "In 1918, I began to see some of what was in Revelation
and which has slowly opened as the years passed and fulfillment confirms the
reading of Revelation." (June 18, 1945 Letter to
Skerritts) “I did not know we were in the days of Judgment till
4 months ago. The Lord opened up Revelation to me. It’s
a Program for the End of the Age—covers 12 years, from the beginning of
the war.“ ( March 31, 1919 Letter
to Edwards) This took place in the early weeks of November: “…which
helps to bring me back to the weeks before Armistice, when He opened Revelation
to me" ( February 26, 1929 Letter
to Edwards) Armistice Day was November 11, 1918.
“It was all new
and strange to me to find these things open up to my understanding, and ability
to read what has long been hidden till the time of the end, and not till the
end of the last war did I get any vision or understanding of Revelation and
the whole truth for the Latter Days, tho I had looked for and listened to every
man who had anything to say on the matter. ” (November 1, 1929 Letter
to Wm. Potts) .
In
the years after 1918, the Book of Revelation
continued to open up progressively
to Irvine. He greeted
each new insight joyously, and wrote the details to his faithful
followers. Even in 1946, the last year he penned any letters on record,
he wrote of a new insight he gained:
.
“Only a week ago I saw these things
clear after I had two of The Testimony preachers here for four days…and
when they had gone I got to see the KING of Matt. 25 is not Jesus, but the King
of the Kingdom, and his first work is to reward the sheep.”
( March 28, 1946 Letter to Pages)
.
"In 1918, I began to see some of what was in Revelation which has slowly
opened as the years passed and fulfillment confirms the reading of Rev." ( June 18, 1945 Letter to
Bob Skerritt) .
“Since seeing Matthew’s Gospel
prophetic for the time of the end, it has quickened confidence in all the various
details, and enables us to read the record we have made. What was scrappy
is now more readable as a whole.” (November 21, 1942 Letter
to Edwards)
.
After Revelation opened up to him, Irvine began to view the entire
Bible as prophecy regarding future events foretold in Revelation.
In other words, from August 4, 1914 forward, the prophetic words of the
prophets in the Bible no longer pointed to Jesus coming as Messiah, but
were now applied
as they related to Revelation and the Days of Judgment. The
entire
Bible opened up to him as prophecy, providing the detail for
Revelation.
He did not believe that the chapters in Revelation were assembled
in the order they were written.
While the words formerly applied to one dispensation, they began to
apply to
the Judgment Program, which began August 4, 1914. He
reinterpreted
all scripture to pertain to the events set out in the Book of
Revelation.
If
one truly desires to understand Wm Irvine’s Omega teachings discussed
in detail in the chapters that follow, it is essential that this
concept
be understood and grasped.
Eager to tell about his new insight regarding Revelation and his own
personal role in future events, in late 1918, Irvine began to write
letters
to the workers and saints. His letters went as far as the United
Kingdom, Australia,
New Zealand, Canada, USA and South Africa. It's even possible
that he wrote about the Omega Message to ALL the workers
in his acquaintance.
It would be an
understatement to say that the leading workers were NOT
PLEASED with Wm Irvine's new insight. His new revelations
were not well received, and had all the success of a
lead balloon. If "The New Thing" were implemented, it would be
loaded with difficulties
for the workers. Many of the workers like Jack Carroll
and George Walker were
practically idolized by the friends. The thought of leaving their
pedestals and finding a job was not one that would appeal
to the workers. If Irvine's new “Omega Message”
was accepted by the group as a whole, the work as they knew it would be
over. There would be no further need for the 2x2 ministry and
meetings in the home.
It would change their way of life drastically—there would be no need
for
workers. Their jobs would be banished. It would destroy their way of
life. It
would give Wm Irvine his position back as the leader, and the workers would go from being
Princes to Nobodies Without
a Profession! Naturally,
the workers would hesitate to accept
his “Omega Message.” They had tasted the freedom of being
their own boss...
THE FINAL REJECTION of WILLIAM IRVINE:
While many of the early workers seemed certain that Irvine had restored
God's
true New Testament ministry and church to the earth, they drew the line
at
Irvine's Omega Message. They were skeptical of, or unwilling for his
later
prophecies, and the changes they would necessitate. When Irvine
announced
that all their labor and work for the past 4-1/2 years was null and
void,
the workers absolutely did not agree with him. They did not
accept Irvine’s new vision of Revelation,
or The New Thing, as he sometimes called it, and did not accept him as
The
Prophet for the Last Days. Up until this time, Irvine had
probably been permitted
to mingle with and be a part of The Testimony group in some capacity,
but
when he began broadcasting “The New Thing” and insisting that
the
Alpha Days were over, the workers felt compelled to take action
against him, and
broke
off their relationship with him. Wm Irvine again tasted rejection
from the group. Wm. Irvine wrote:
"For anyone to have my name in honor,
or in grateful memory, or to plead my cause, means to be cast out; and nothing pleases them better than
when someone can speak more evil of the man to whom they owe all they
have. Only the few who refuse to measure Jesus, Paul, Peter
or John, Samson or David, or any of God's Anointed by their sins, or by the
evil report about them, were saved in any age. Moses made 250 men Princes
in Israel, who became famous in the congregation of men of renown, such
as many of those [workers] whom I made Princes
in the Israel of today [The Testimony]; they
set themselves against Moses, making a strong case against him, leading many
people with them - what was their end? And the end of Diotrephes and
those who forbid the Saints to read Paul's letters? Just exactly the
same as those whom you choose to look upon as God's Servants today.
Their righteousness today before men and their princely position and fame
in the congregation and the renown they have made for themselves, will not
stand up against their violation of Mercy to The Man God chose to make
them [workers] and place them where
they are today.” (March 2, 1921 Letter to
Willie Abercrombie)
In later years, Irvine
came to view his rejection
in another light:
“These 26-1/2 years is
but half of my nearly 54 years of being the Son of Man, and hid from men's
eyes and now about to be revealed. 26 years giving Alpha Message and
seeing it finished up as in Matt. 24; leaving the Tares which the devil sowed
to the Testimony cut asunder and appointed their portion with the hypocrites
LIVING BY WHAT I HAD MADE FOR THEM." (May 6, 1946 Letter to Dunbars)
"7 days into my 84th year,
and 54 years since I became His Servant, which to me was a surprise and has
been more so during these years, for now I can see Jesus had it all planned
and prophesied of, though I was all along quite ignorant and innocent.
From Matt. 13, A Sower went forth to sow to find it very hard and little outcome;
but I got a few who were good soil and fruit. He told His disciples
the Sower is the Son of Man; and when people of many religious professions
heard and saw marks, we all slept, and the Devil sowed tares, and this was
what took place and made people speak about The Testimony, while it was Tares
of all sorts and sizes; and when the end of the Alpha Gospel came in 1914
and Judgment began, He broke up the House and cut asunder all who did not
know or believe I was chosen to Read Revelation and give Meat in Due Season
to those who had ears to hear by my Alpha witness; in the world ripe for Judgment
in 1914." (January 14, 1946 Letter
to Loitz)
"The Lord came in 1914 and
broke up the House and chose His Son of Man to give Meat in Due Season;
by giving me power to Read Revelation; which had been a closed book till the
time of its being fulfilled came. So the so-called Testimony was
never more than Tares with the words in their mouths, and profession;
but no more. But any who had ears to hear Him would hear the Message
of Judgment in the words of the prophecy, and such is a perfect description
of my work as His Son and Servant, in the ending of The Gospel and
giving the message of Judgment to the world.” (January 6, 1946 Letter to Everitts)
After his sister May, as
well as two other former workers, Willie and Rose Edwards,
had been swayed to accept Wm Irvine’s new doctrine, Jack Carroll, the
Western
U.S.A. overseer, “ felt it was his duty as His servant to take the
saints
into my fullest confidence and assuring each and all of my love and
honest
desire to be a faithful shepherd.” He wrote his flock a
letter
warning them against the influence of William Irvine and announced that
the workers considered Wm. Irvine to have
“departed from the faith.”
.
“During last few
months William Irvine has written many letters to saints all over U.S. and Canada
urging them to sell their homes and farms and invest their money in Railroads,
Fisheries, Canneries, Shipping, etc. He is under the awful delusion that he
is one of the witnesses of Rev. 11, and prophecies a worldwide drought and famine
beginning August 1 of this year…He is also under the delusion
that the ‘day of grace ended in August, 1914’…and that since that date 'the
voice of God has not been heard in any meeting on earth.'
This means that, according to him none have been truly born again during the
last four and a half years, and that the labor of all the workers in every field
has been utterly in vain. We believe on the contrary, that during the last 4-1/2
years, in spite of greater difficulties than ever before, men and women were
as truly born of God as in all the years before.
It is sad to see a man who was once used of God fall thus into ‘the snare
of the devil’ and perhaps will succeed as Hymenaeus and Philetus in ‘overthrowing
the faith of some.’…It has always been understood in the work
that when a worker interferes with the financial or business affairs of the
saints he has departed from the faith." [2 Tim. 2:4; Luke 12:13,14] ( April 16, 1919 Letter by
Jack Carroll to “My dear Brother or Sister” from Santa Barbara,
California)
“His teaching
on other matters is equally false and misleading, and it is with much sorrow
of heart that I have to add that my sister, May, W. Edwards' and wife have
recently come again under the influence of William Irvine’s hypnotic personality
and for the time being at least are deceived…” ( April 16, 1919 Letter by
Jack Carroll to “My dear Brother or Sister” from Santa Barbara,
California)
May Carroll was closely associated with Wm. Irvine from the beginning of the new sect. She and her brother, Jack, both professed in the very FIRST mission held independent of the Faith Mission
by Wm. Irvine and John Long in
Nenagh, Co. Tipperary, Ireland. Then at Irvine’s recommendation,
May went to preach with the Faith Mission on October 11, 1899. Also, at
Irvine’s direction, May left the Faith Mission in
1903 to become a part of Irvine’s growing
band of workers. So the fact that she was swayed by Irvine to accept his
new perspective does not seem out of the ordinary for May Carroll. From
Jerusalem, Wm. Irvine wrote May a letter dated July 22, 1920, replying to a
letter from her.
Irvine encouraged
people in California to bury food for a drought he predicted:
"Sword, famine and pestilence…Soon we will have the whole stock, lock, and barrel of it."(January 3, 1920 Letter to Fladungs)
"Bury & hide. The less you have in men's eyes, the safer you will be…what you do in burying, don't trumpet it" (July 9, 1920 Letter to Fladungs)
"So encourage everybody to prepare by buying a little food for 3 months emergency when they can do it." (July 16, 1920 Letter to Edwards and Kerrs)
Cooney pointed out Irvine's failed prophecy and Irvine wrote about this: "Cooney,
the other day, was trying to prove my prophecy faulty, in that I encouraged people
in California to bury food; so I gave him the above, and also showed him,
that those who did it are best off today of any of the others there, while the
only man that dug it up is the opposite. It was a test, but those who stood
it are my finest friends with most of the Seal of God.” (August 10, 1931 Letter to Pettys)
Quite
possibly, the other worker overseers around
the world also wrote pastoral letters to the saints and workers
under their care, similar to the letter Jack Carroll wrote. One
letter purportedly written by Eddie Cooney
to Irvine offered to accept him back as a brother but “not over
us.”
“As the result of my consultation
with George (zealous in the Lord), Jack C. and my friend, Willie G. (a very
meek man), we have agreed that this deadly doctrine of yours must be completely
stamped out, that the whole family of God’s faithful people perish not
as the result of the awful leaven permeating the whole body…We have come
in contact with a number lately, who have got mixed up in this terrible affair
of yours…We have done all in our power to help such, but without avail.
We have not cast out these people, as they went out from us, that it might be
made manifest that they were not of us…in the event of your being willing
to repent, and take your place with us (not over us) again, we might consider
extending to you the right hand of fellowship…” ( March 3, 1924 Letter by Ed Cooney
to William Irvine— authorship in dispute)
OH, JERUSALEM: Wm Irvine decided to go to Jerusalem and wait, since it was
prophesied “…for out of Zion shall go forth
the law, and the word of the LORD from Jerusalem." [Isaiah 2:3] Since Irvine
saw himself as the one who had "the law," it followed that he
needed to be in Jerusalem. The workers
probably heartily approved of this plan, since it would place him far
away from their
fields and converts, with his only contact being by mail. Little
did they know how much grief he could and would make for them with the
volumes of
letters he would generate over the next 28 years of his life.
Distance
would not hinder Irvine from contacting those he chose to correspond
with
Patricia Roberts wrote:
.
“…he went to live in Jerusalem
to await the Lord’s return there. This decision on Irvine’s
part came as a great relief to the then present leaders of the fellowship.
For these chief workers, who had among them taken Irvine’s place as the
power and authority within the fellowship, felt ill at ease until he was as
far out of the way as possible. Irvine continued to live in Jerusalem
with his delusions until his death in 1947, convinced to the end that he was
the Lord’s anointed.” (Life & Ministry of Edward Cooney
by Patricia Roberts, p 115)
.
1919:
From Los Angeles, Irvine wrote to Lord Northcliff on January 17, 1919.
In March, 1919, after the war was over, Wm. Irvine was more than ready to leave
America: “I have been looking forward to getting my permit for
Sat. 5th April, and cross on the Mauretania on 12th April”.
( March 31, 1919 Letter
to Wm. & Rose Edwards) The Mauretania was a famous luxurious transatlantic
ship, the pride of the British merchant marine, launched on September 20, 1906.
For more details about this ship, see: http://uncommonjourneys.com/pages/mauretania/mauretania2.htm
In September, 1919, on his way to Jerusalem, Wm Irvine visited
his home in Kilsyth, Scotland. In September, 1919, John Long
wrote in his Journal: "Having heard that my former friend William
Irvine; who caused some to leave the Go-Preacher fellowship, had to leave
himself about 1915; and going to America he remained in the United States till
the war was over; and during that time while among the Pentecostal people
in Los Angeles, had got their experience of the gift of tongues and interpretation
of tongues. I purposed to cross to Scotland and see him on his return to
his own folk in Kilsyth. Although we did differ in valid points in July
1905; and still differ on some minor points, yet I was pleased to see him: and
he was kindly disposed to me; he holds much truth that’s Scriptural
and true and profitable, yet there was a measure I could not accept...On Wednesday
29th October, I travelled with my former friend William Irvine, from Kilsyth to
Wednes, in Lancashire, by train. He left on November 2nd [1919] to
go to Palestine."
Thirty years later, John Long wrote
the following: "About this time thirty years ago, I met with that great
and Godly man William Irvine while labouring in the County Clare.
He now resides in Jerusalem. He seems to have given up the Evangelical
side, and got involved in the prophetical side concerning the approaching end
of the age. On this subject it is very easy to err and be sidetracked
or carried away; and while we mourn his lapse, we also pray for his restoration
to his first love and works. Some who have fallen into the snare of the
Devils who formerly had the promises are worthy of restoration." (From:
John Long's Journal, March,
1927)
On November 6, 1918**, Irvine
was in Genoa, Italy attempting to book passage on a ship to Egypt: “Twenty-six
years today, I was in Genoa, Italy, seeking ship for Egypt; 2 nights and 2 days
in train with snow on the ground and no heating. Most of my time here
I have lived alone and done my own everything, but I’d rather have that
than all the other places I’ve been…I can’t think I could
have been able to Read Revelation apart from what Jerusalem has been to me,
in the making of a Prophet and turning His words from Heaven prophecy for all
who would or could hear. What men are to me, they are to Him, is always
some comfort, and makes bearable what would otherwise provoke resistance.”
(November 6, 1944 Letter
to Edwards) **NOTE: This
probably took place in 1919 instead of 1918; likely a typographical or memory
error.
Irvine traveled from
Genoa to Naples, Italy, and on to
Alexandria, Egypt, taking much the same route as the Apostle Paul had
taken many
years earlier. He spent a little time in Egypt in 1919, for he wrote
Dunbars
from Hotel Bonnard in Alexandria:
“I hope to get permit
for Jerusalem for 25th November, and will be glad when I get there…It
was very strange that I should travel a good deal of the same route as Paul,
the Apostle, traveled to Rome, and call at four of the ports he called at…
The ship Paul was wrecked on sailed from Alexandria for Naples; same as ours
did. Little did people think so much depended on that man, (Paul) who
was a prisoner of Roman soldiers. And little today would people associate
an humble, unknown man, (Wm Irvine) despised by his fellows; and, yet,
having some hand in the Judgment of the World (of Gentiles)…If you read
the 27th chapter of Acts, and look at the map of Paul’s journey to Rome,
you will see pretty well the course I traveled, except the part from Greece
to Jerusalem.” (November 17, 1919
Letter to Dunbars)
NOVEMBER 27, 1919 - WM. IRVINE ARRIVED IN JERUSALEM:
His final destination was Jerusalem, Palestine, and he arrived there on
November 27, 1919 at 4 P.M. He made Jerusalem his home and never
left Palestine for the rest
of his life, as
far as we know.
He died there 28 years later, of throat cancer at age 84 on March
9,
1947, and was buried in Mt. Zion Cemetery, in Palestine.
.
“Tomorrow at 4 PM, I arrived in
Jerusalem 18 years ago." ( November 26, 1937 Letter
to Edwards).
.
“On 27th Nov. 1919, I arrived
in Jerusalem to learn many things I could never have known anywhere else and
so be able to help those who had ears and heart and mouth. Alpha Gospel
finished in 1914 when Judgment began. The Spirit ceased to strive with
men…” ( November 30, 1945 Letter to
Ben Patton)
.
"It’s 27 years tomorrow since I arrived in Jerusalem to learn much
of who I was and what I had been doing for 22 years before 1914 when the Alpha
Gospel finished and Judgment had begun.. Revelation only began to open up in
1918 when the War finished, and since then is very easy and simple so that any
ordinary person can give it to any whom they meet, good or bad.”
( November 26, 1945 Letter
to Arthur Dunbar)
.
“I am here, in Jerusalem, to finish
my course with joy, as you can see it in Revelation 11, and I would not change
places with all the world” ( July 22, 1920 Letter to May
Carroll)
.
By December 20, 1919, he “was enjoying Jerusalem,” according
to his letter to the Dunbars, and was “…sharing an old
man’s room, and being a help to the old chap, who is 73. I have
the cooking and purveying to do. I am cooking my Sunday breakfast/dinner
and tea under the table, as I write. It’s a little charcoal stove.
Costs 12 cents for stove made of clay and straw. It keeps my feet warm
and gives me the flavor, as well as keep it safe from burning. We are
having plenty of good, clean rain water. There is a big, deep tank out
in the rock.” (December 20, 1919
Letter to Dunbars)
Lew Fountain wrote: " One
other thing that Rose Edwards told of W.I.--After he had gone to Jerusalem,
he looked for a sign from Heaven, whether God wanted him to stay." Next day
"There came a snow storm, measuring about 6". This he took as a sign to
stay. It does seem to me that from this point on he started what he was to call
"THE OMEGA MESSAGE," and he being the "GREAT PROPHET," and all he was
to claim to be after that!!" (Llewellyn Fountain's Letter to
Dear Friends, July 5, 1998) Irvine wrote:
"And I can well remember the weeks were like stairs till the Big Snow, which
came on February 8-10." (Wm Irvine's Letter to Edwards, February
26, 1929)
.
Of his daily life, health and activities while living in Jerusalem,
Irvine
wrote very little. From his letters, we learn that he was a
travel
guide to the Bible Lands, called a Dragoman. He lived very
frugally.
He never wrote of having a regular job. He made some of his
furniture.
He preserved and stored some of his food. He seemed very interested in
health,
and admired a natural hygienist named “Mallett.” He had a
cat and dog. He went for long walks. He was generous to the poor.
He
wore a size 16-1/2 shirt in 1927. Irvine wrote:
.
“There is not much illness in a
man, when he can get 1,000 words out of his pen a day, and never less than 500
any day (other). I find I am fitter today, than any time in my life--10-20 miles
of a walk; I do all my own chores, and at all time. I have just finished putting
in 3-1/2 years supply of food. If I don't need it, some of those who will
come to worship at my feet, and confess that God had loved me in all my rejection,
will be glad of it.” ( March 2, 1923 Letter to Ed Cooney)
"I am no man's hireling, but have lived by the Gospel as Jesus did and all
the true Apostles, and never asked, or needed to ask any one for money, or a
meal in 42 years." ( January 19, 1935 Letter to
Donald Symington)
“Today as I went for my 2 hour
walk alone, as I have done most of my life, and specially past 50 years…”
( September 9, 1942 Letter
to Anna Edwards)
..
"Jerusalem was the center from which he carried out his work, but sometime
after the great earthquake of 1927, he came to the coast to recuperate and rest.
It was then, as near as I can judge, in his sixty-fifth year, a vigorous and
active man of fine physique with a face noble and rugged, that could only have
been molded in Scotland. In countenance, temperament, and manner of speech
he was characteristically Scots. His needs was small; his tastes simple.
When I knew him he seldom dressed in anything more than an open neck shirt,
shorts and sandals and invariably carried a walking stick. His shock of
white hair was always uncovered and blowing in the wind. It was thus I
knew him, and in my many reflections of those days, it is thus I remember him.
His home was a single room rented from a Christian Arab in the Ajami Quarter
of Jaffa. The Ajami is a little removed from the town and is built on
a hill overlooking the sea. In the Ajami of those days, only a small community
of Arabs, mostly Christian Arabs, lived there. It was here Mr. Irvine
made his home in Jaffa and access to it was by way of a little paved garden
that might have existed in Biblical times as appearances go. His room
was clean and simply furnished, some of which furnishings he made with his own
capable hands, and although it supplied the comfort he wished for, it was a
humble little place in comparison to the home he could have had, had he not
denied himself so much to give to the poor." ( June
8, 1947 Letter by J. S. Ritchie to Mr. Meachen, a friend of
Wm Irvine)
LOYAL FRIENDS: When a leader is
expelled, there are usually some who remain loyal to that leader.
This was true with William Irvine. He had followers from all over
the world who remained loyal to him, accepted his new teachings, and
provided financial support. There is no record of Irvine ever
holding a regular job after he left the coal mines. As his friends
learned
how to contact him by correspondence, many wrote him regularly. In his
letters,
Irvine acknowledged money orders (M.O.) sent to him by many of his
friends.
As might be expected, the rejected Irvine rejoiced over each old and new contact
who reached out to him. He wrote: “I had always had a few friends
who stuck to me like glue, in spite of all the enemies who tried to wipe me
out and make every effort fruitless.” (October 13, 1920
Letter to Dunbars) Some of the loyal followers who left the Alpha for
the Omega were: William (Willie) Edwards and his wife Rose, Arthur
Dunbar, Robert (Bob) Skerritt and his wife Nan, and his sister, Minnie Skerritt,
W. Loitz and wife Mary, Ritzmans who owned the Filmore,
CA convention grounds, Walter Hooe, Sam Hooe and his wife Susie and Susie’s
mother, Melinda Reed, John Fladung, Sr., John Fladung, Jr., Percy Abbott, Bob
Laughlin, sisters Mrs. Moon and Mrs. Hull, Minnie Gerow and her sister
Neomi, Orin Baker and Ira Baker. All these didn't immediately follow Wm. Irvine
out, but over the years made contact with him. (NOTE: Follower Joe Kerr
(and wife Sarah and son George) is not the same Joe Kerr who went in the work
in 1902 and went to South Africa to preach) See Photo
“What
a calamity it would have been, if there had been people (crumbs) falling from
the Rich Man’s table, if there had been nobody outside the gate desiring
to be fed by them. And how sweet it is to see that you [Bob Skerritt]
and Willie Edwards' were two of the first. And what joy and satisfaction
it has been to my heart. For it would be awful to have water at the
tip of your fingers and nobody to value it.” ( March 24, 1923 Letter to
Skerritts)
“I was pleased to hear that
we have the first fruits in Queensland in a member having taken a stand
against the recent developments there. They have been very slow, but I’m
sure they will get some benefit from my letters now and respond to them.”
(December 31, 1923 Letter
to Skerritts)
"Had nice letters from H. Ritzman, Miss Kreisher, and Minnie Gerow
with some enclosures. Percy Abbott also had been delivered from the power
of the enemy..." ( Letter to Dunbars 12/20/1919)
“This is the reason that
I value all your willingness [Fladungs] to show kindness to me;
while others would have starved me and left me to perish, so far as they were
concerned. They have been as anxious to make me suffer, as your
family have been anxious to serve me and comfort me.” (August 1, 1924 Letter to
Fladungs)
“I was glad to have yours and see you are all well and prosperous,
and not sorry to be amongst those who are the victims of scandal and iniquity.”
(January 22, 1923 Letter to Joe
Kerr who married Sarah Edwards)
"…letter of Mildred Fladung…her mother is Mr. Loitz’ sister,
and along with
them and Dunbars, were one of the first families to hear
Mr. Irvine after
he received the Omega Message before going to Jerusalem.” (Anna
Edwards to Fountains 10/4/38*)
"It’s a great compliment to have W. Loitz and Mary couple my name
with theirs in these days..." (Letter to John & Emma
Fladung, January 3,
1920)
"There are a few at my home town, New Zealand and California who have been
loyal under very trying conditions." (June
23, 1922) Letter to Bob Skerritt)
Wm Irvine's friends who
stuck by him were very much appreciated. “These 6 years” in
the following quote cover the time
period from 1914 to 1920; and the 27 years dates back to
1893,
when he began to serve the Lord:
.
“These 6 years
have been the best and the worst of the 27 (years). But they
only had in them what has been in all the other years, only intensified.
The Rejection only drove me deeper into the truth as it is in Jesus, and further
put off the traditions and hypocrisies of the religious world, and such had
been my experience. I had always had a few friends who stuck to me like
glue in spite of all the enemies who tried to wipe me out and make every effort
fruitless.” (October 13, 1920 Letter
to Dunbars)
"If I had not been conscious
these 6 years that one day He would give me credit for my desire towards God
and man, it would have been very dark, as one could see all the meanness and
wickedness practiced only because I was and had been the Sealed of God, though
they could not see it.” (October 10, 1920 Letter
to Ritzmans)
"For me to mention any of the marks Jesus and the disciples had, ended in
gossip and scandal which ended in them putting me out, which brought much suffering."
(February 14, 1945 Letter
to Edwards)
"He (Jesus) was transfigured
before them. It was a slow painful 2 years to me till the transfiguration
work had been done and my face and testimony began to shine again and His
voice to reassure those who wondered if I was His Son, and whether they should
hear me or not (a voice came out of a cloud - This is my Beloved Son - Hear
Him). Moses and Elias came down and talked with Him. What would
it have been if Moses and all the Prophets had not opened up to bear witness
to ME of who I was and what." (November 17, 1927 Letter to_____##)
“They called it a New
Gospel when tested to see what was in them. They put thorns where
God put stars. They chose the righteousness, which is of men, rather than
that which is from God only…The ceasing to have interest in me has
been death to all of them, and unless they see this and repent very thoroughly
of it, I don't see one ray of hope for any of them. They have all had
enough experience to know that no other has ever taken my place in being
able to give them what was living and brought The Seal of God with it; and if
they allow the cloud to hide the light, then it's their own choice and all attempts
to blame the cloud is only trifling…" (September 12, 1923 Letter
to Dunbars)
For a time,
workers May Carroll and Dave Christie were somewhat influenced
by Irvine’s Omega Message. Wm wrote John Hardie: “…and
what I saved May Carroll and Dave Christie from getting, a year past
in April…” ( August
28, 1920 Letter to John Hardie). However, both May and Dave Christie
finished inside the Testimony.
Some other workers who had been
part the Testimony and later followed Irvine were: "W. Edwards, Minnie
Skerritt, and Bob Skerritt and Joe Kerr were workers in Alpha days who
gave it up and began to live their human life." (April 24, 1945 Letter to
Pages) Other workers were Percy Abbott and James Gordon who married
Willie Edwards' Sister, Elizabeth, and resided in Australia. Also Lizzie
Gordon, of Denver after being a 2x2 worker for 22 years.
The owners of the Filmore, California convention grounds followed Irvine's Omega
Message: “We have had letters from quite
a few in California, and they are all hearty… We are also glad to
hear that your family and the Ritzmans are solid for the truth.”
( March 22, 1920 Letter
to Minnie Skerritt) Irvine confirmed that Emil Ritzman was one of his
followers and recommended him as a teacher of Irvine's teachings to Mrs. M. V.
Hill in his letter of November 9, 1936:
"I was glad to see yours today... and to hear
of Mrs. Ritzman, for he and she were always loyal; ( February 13, 1946 Letter
to Dunbars) James Bone confirmed this:
“In the summer of 1919, Eddie Cornock and Wilfred Alington
had a tent mission in east Bakersfield…The workers had to close early
because they had to prepare for convention at Orcutt that year and had to move
the equipment from Filmore. Ritchmonds**, where the convention had
been, were no longer in our fellowship." (**NOTE: Name
should be Ritzmans) (See: An Account of the Spread of
the Gospel in the Early Days in California Written by James Bone, February 1975;
owner of Gilroy, CA Convention Grounds)
Not all Irvine's followers continued
with him: “Thanks for 60 letters which came this week. Sorry to
hear of Ira leaving us and his family (probably Ira Baker of Denver, CO).
God know best, and it only shows whose we are and whom we serve…”
( July 22, 1943 Letter to
Edwards) The Carrs left The Message in 1938.
Apparently, William’s relatives
did not buy into his Omega Message: “I am alone so far as my
relatives are concerned, and in spite of all they could do to hinder me.”
(June 4, 1937 Letter to Cutler
& Stenger) “Most of my relatives were interested till 1914,
when I began to see what’s my work today, and during these 7 years they
have all become victims to the worldly religious systems which feeds their pride,
vanity and iniquity; and whatever hope there is for them in future, I know depends
on my loyalty to Him, in spite of their indifference and opposition, which is
harder to bear from those we love than any others. Jesus said a man’s
foes shall be they of his own home or family…” (April 13, 1927 Letter to
William Pollock)
It seems that Irvine asked Ed Cooney to come to Jerusalem and work
with him there. Cooney wrote an account of the beginning of the
sect,
upon Wm Irvine's death in 1947:
"There was in the days gone by, a certain man called William Irvine,
upon whose heart Gods spirit worked to raise him up like the judges of old, to
lead back those in Christendom to the truth as it is in Jesus. In fact,
he bore some resemblance to Samson. He was a strong man and warred with
Spiritual Philistines effectually ‘till Delilah so influenced him that he
put her before God. He has died recently in Jerusalem. Let us hope
that in his declining days, like Solomon, he discovered that to fear God and keep
his commandments is the whole duty of man. Some years ago he wrote
the writer to come and work with him in Jerusalem. The reply the
writer gave was that when his hair grew again, as it was when first he met him,
he would be glad to work with him, but not ‘till then. The long hair
of Samson seems to speak of revelation from God direct; not clipped to suit his
flesh, or the flesh of others. When Delilah clipped his hair to suit her
flesh and the flesh of the Philistines who feared Samson, knowing that God was
with him, Samson, although he shook himself not knowing that God had left him,
found that Jehovah had departed from him, and that he was weak like any other
man. ‘Tis so with all God's servants who depart from revelation from
God direct, and confer with flesh and blood." (Eddie
Cooney's Testimony, 1947) For those
who went to Irvine’s defense or asked the workers questions, the results
were sometimes very costly. Some found themselves cast out also. Irvine wrote
to Willie Abercrombie, who is
listed on the 1905 Worker list:
“There were over
100 workers rejected and as many hundred saints these past 7 years, and no two
alike, and yet the treatment has been the same: unmerciful judging of their
brethren, casting and shutting them out of fellowship. For anyone to have
my name in honor, or in grateful memory, or to plead my cause, means to be cast
out..." (March 2, 1921 Letter to
Willie Abercrombie)
Irvine wrote
Ed Cooney: “The men who would fail in mercy and become the wicked accusers
of the hundreds in The Testimony, whom they have treated violently and put
out, would have rejected all those whom we now know to have been true servants
of God” ( February 23, 1921 Letter
to Cooney)
“I count myself happy in finding
a few hundred who have suffered for being true to my name, and being
rejected and cast out for having fellowship with me in any sense…No
man can mention my name lovingly in the Testimony and not suffer for
it; try it and see for yourself. Happy will you be if you find yourself
despised and rejected, rebuked and chastened, outside the Camp for doing it.
If you want to take the hatred of the haters, mention my name and stand for
mercy of God to me and others like me, and see what you get, either in a church
meeting or in a convention. All who have tried it have proved it…”
( February 23, 1921 Letter
to Cooney)
WM. IRVINE’S LETTERS:
From 1918 until
his death in 1947, after Revelation began to open up to him, Irvine
wrote
innumerable letters to his friends and inquirers and continued his
letter-writing
up until one year before his death in 1947, at the age of 84. He
sent letters to those who indicated an interest in his beliefs and
progressive revelation,
and the source of the quotes by Wm Irvine found in this book are taken
from
copies of these letters. His letters went to his followers who
were spread
all over the world; to the United Kingdom, Australia, New Zealand,
Canada,
USA and South Africa.
"…To have a few in Great Britain, Australia and New Zealand, California,
West and East Canada is quite interesting and there may be a few in Eastern U.S.A.,
though I don't know of any. But clearly Thyatira is the Pacific coast and
now we can wait patiently and see the results there and also in the churches in
general or The Testimony." ( September 3, 1930 Letter
to Edwards) The oldest letter to be found so far written by Wm Irvine is dated
January 17, 1919 and
is addressed to Hon. Lord Northcliffe. Many of his letters were addressed
to William (Willie) Edwards, one of the first two Omega Message followers, the
other being Bob Skerritt. Both had been 2x2 workers. The last letter
known to the author written by Wm. Irvine is dated June 13, 1946, addressed
to Ackersons in Vallejo, California. Irvine sometimes enclosed his photograph,
and many of his followers have copies of photos of him.
Today, no one follower has all of Irvine’s letters in their possession,
but most followers have a good number of letters in their private
collections,
which could fill several notebooks. Most of Irvine's original
letters
were hand written, using a fountain pen, and were carefully preserved,
copied, typed
and distributed to other followers. Through the years, his letters have
been typed and copied again and again and have
been handed down through generations. Irvine encouraged this practice.
Since there is no single
letter that gives the entire Omega Message,
it must be assimilated from reading many of his letters. There is no
central
bank of Irvine’s letters, nor are they to be found on a website hosted
by his followers. They have been copied and recopied. “On
this trip we brought along Mr. Irvine’s original letters to us from
1925-35,
and John and I have been retyping them, with wide margins to put in
book
form…and have enjoyed it so much, for we are more able now to value and
understand
what he has written.” (Anna Edwards' Letter to Fountains August 8, 1938*)
The lack of public distribution is intentional, as Wm. Irvine firmly believed
the Omega Message should be shared through individual contact, as Jesus and
the Disciples gave the Message of their day. His followers have no printed
material nor hymnal. Followers of William Irvine do not accept monetary
compensation for supplying letters to interested parties. A number of his letters
are reprinted and may be read on the Telling The Truth (TTT) website.
Current Omega followers keep their
own files of letters and at their discretion, share them with others:
“If you are hungry and thirsty for the Truth of God, there are many there
who can help. They have copies of most of the letters I have written from
here [Jerusalem] these past 26 years, so they can meet all your needs
and give you help to understand what’s written in [the] Book and
my letters.” (October 23, 1944 Letter
to McDonald and Gruber) He believed his letters were the subject of Rev.
22:2: “The tree in Psalms 1 becomes the Tree of Life in Rev. 22, and
twelve manner of fruits has been MY LETTERS these 26-1/2 yrs.”
(April 11, 1946 Letter to
Ida Newby)
When followers are witnessing to
prospective converts, they prefer them to read the letters Irvine wrote from
1940 to 1945 first, because by that time, he had received most or all of the
Revelation Program. "Naturally,
we spend more time on the later letters, or specially since 'trimming' started.
Some of what Mr. Irvine read 10 years ago, he may see clearer today, so
we need to go by what the Spirit has given him, as the vision has become clearer.
When he went to Jerusalem, he did not see that his friends would come
there too." (March 13, 1939 Letter from Rose Edwards to Fountains)
They have put together a collection containing 20 letters, especially for Beginners:
"The Beginner Book."
These 20 letters are printed in the Telling The Truth Collection of Letters by Wm Irvine.
Message People do not freely distribute
Irvine's letters to outsiders, because they don't believe in "casting
pearls before swine." Irvine wrote: “So never
trouble people with these things unless they show appreciation of what you have
to say." (August 1, 1924 Letter to
Fladungs). Taking care not to give their enemies ammunition against them, they
parcel out information in bits and pieces to prospective converts, until they
show signs that they believe in Wm Irvine and his Omega Message. Irvine's
understanding was progressive--in other word, he changed his mind about or added
to some of his prophesies. While some view this as inconsistent, his followers
look upon it as Irvine's "human" side. It is a test of faith for the
Message followers to overlook any inconsistencies, and they don't trust most
outsiders to understand this practice. A former Omega follower wrote:
"I remember adults saying 'it's not a beginner's letter,' meaning
someone who doesn't already have belief in Wm. Irvine would get tripped by the
inconsistency. Especially, where he gave exact dates things would happen,
but didn't. They said it was because his 'human side' became over-zealous
wanting God's plan to work. Therefore, it wasn't actually an incorrect
prophecy."
Sometime in the 1960's, a
Message follower named Orris Mills, asked some of the other
followers to send him a list of the letters
written by Irvine that they gave out most frequently to interested
parties. From this list
Mr. Mills, a printer by occupation, put together a large collection of
letters. This collection is sometimes used today as a hand-out
when someone expresses interest in reading Irvine's letters.
Some letters are called “The
Mimeographs.” These letters were typed from Irvine's original
letters onto stencils and run off on a mimeograph machine. (This was the
method used before copiers were invented, for reproducing large quantities of
the same page.) The Mimeographs were the “primer”
for many who have accepted the Omega Message, along with a current follower
who "brought me along” in the Message. The Mimeographs letters,
along with other letters from private collections are reprinted in date order
in the TTT Collection of Letters by Wm Irvine.
In
1938, Irvine began to send one letter to "Edwards & Co."
(Company) every
7-10 days, and Willie Edwards, one of his followers made copies and
distributed the letter to
numerous hearty followers, who
in turn copied/typed and distributed it on to people on their list,
along with cover
letters, who distributed them to people on their list, etc. (W.
Edwards Letter to Ackersons March 4, 1943*) Irvine
was 75 years old by this time, and it made it easier on him to not
handwrite so many personal letters:
“In 1938, I felt it
was better to write one letter for all and entrusted W. Edwards to circulate
it, which proved useful in one sense, for it saved me; for it was hard at
75 to do what I had been doing.” (November 26, 1945 Letter
to Madeline Dunbar)
“I noticed my personal
letters were being used wrongly so I allowed W. Edwards to get my letters
and send copies to all who were interested, which he did reasonably well”
(March 3, 1944 Letter to
Nobles)
“I don’t write
many personal letters now because I found some used them for their own purposes.
I write one to W. Edwards for U.S.A. & Canada. He copies and files
and sends to those who value the help we can give – so one to New
Zealand and one to Australia. All get the same chance.”
(December 28, 1942 Letter to
Pages)
In 1938, at Irvine's
suggestion, Willie
and Rose Edwards began to travel and meet with other Omega followers
and their invitees
in the USA and Canada.
“How many there were in California who had been reading
Mr. Irvine’s letters for 20 years, but they never truly understood them
until the Spirit sealed and sent Willie and Rose to them, and
the spoken word showed them where they were in God’s sight…”
(Minnie Skerritt's Letter to Denver Folks All, Nov. 1938*)
At this time, Rose was
around 50 years old, and Willie was probably about 10 years older than
Rose. Likely, he had retired, as they did not seem to have to
schedule around employment. From comments in their letters, they
seemed to be constantly on the road, explaining Wm. Irvine's letters
and thoughts. Omega followers took copious
notes and typed them up and passed them around to other followers in
letters. Wm Irvine wrote of Edwards: "My heart
is glad today to see that they are able to supply what I
often felt was beyond the power of my pen…” (Wm Irvine's Letter to
Ritzmans, February 13, 1940*)
Willie Edwards was accepted as Irvine's right-hand man, and the
followers looked up to him and his wife,
who heartily gave herself to this ministry, and also to Minnie Skerritt.
"How foolish for people to fail to see that they can’t be disloyal to
Willie
(Edwards) without it being the same to Mr. Irvine and Him. How
like Paul,
Willie was in being a shepherd protecting the flock…”
(Ackersons Letter to Readers, November 24, 1942*).
Rarely, was there a ever a letter from the Edwards that they didn't
mention some Omega follower(s) who had recently visited them at one or
the other of their two homes; one was "on the Hill" located
between Vallejo and Santa Rosa, California and the other in Phoenix,
AZ. A follower wrote: "...or
as some of us said, even after Mr. Irvine’s letters, we wouldn’t of
understood
without Edwards to show us.” Another grateful follower wrote:
"so we are more and more thankful for Willie and Rose's life to help
us and being able and willing to guide us in all that was so utterly
impossible to understand by our own reading of Book and letters."
Edwards would send a cover letter to those who distributed Irvine's
letters for him to other followers, sometimes addressed to "Our
Dear Friends in Wm Irvine." He often referred to Irvine as their
"Our Leader." “…surely it would make us tremble if we didn’t
have a Leader and Commander whose every word is our law and guide.” Edwards
referred to Wm. Irvine's letters using several reverent terms:
"Nothing so important as to digest well all the late letters
contain as they come from the Throne." (W. Edwards'
Letter to Mitchells and Popes, November 18, 1942)
“We have the pleasure of forwarding to you another feast,
as two letters arrived yesterday.” (W. Edwards' Letter to Schulzes
April 24, 1941)
“We were glad to get your letter and enclosed from His
'Sent Angel' which always is meat in due season.” (Rose Edwards'
Letter to Balls August 5, 1936)
“…we are enclosing a few of the Prophet’s late letters…”
(W. Edwards' Letter to Balls November 6, 1937)
“…for if we believe he (Wm Irvine) has the mind of God,
then it is only right that we take his words a voice from
Heaven…” (W. Edwards' Letter to Minnie Skerritt, September 4, 1942)
“I expect of all the letters he has ever written, there have
been
none so rich and full as these late letters, and it would seem as if he
could
see from where he is, right into the hearts and lives of all, because
of
what he writes being so appropriate, and we have likened his
letters to those in the Book that were written by Paul, Peter and John,
just before the end.”
One follower referred in a letter to the two wisest men in
world: Solomon and William Irvine.
The recipients were encouraged to give the letters far more than just a
casual
or cursory reading. This thought was repeated over and
over again: “…as Willie was saying to some who were here,
‘It would take a good 6 months to read and digest all that is in that
letter,’
for it isn’t just the reading of the letter, but also all the
references
he gives, and then looking up cross references so as to become more
familiar
with the Book, and have it written on our hearts, so that at all times
we
are prepared and ready to open our mouths to all we come in contact
with." (Madeline Edwards' Letter to Monroes February 15, 1943*)
The need was
stressed to write letters to other Omega followers, and their sincerity
and heartiness were judged by the volume and depth of their
correspondence, and also by how much witnessing they did to outsiders.
The first and last paragraphs of
Irvine’s letters were often personal messages. He used very little punctuation,
underlined for emphasis and often used extremely long sentences. He used
the European style of dating (Day, Month, Year). Typed copies of his letters
usually have added punctuation and paragraphs to make them easier to read.
His letters contain very few personal details about himself and his daily life.
He sometimes wrote on the back of a letter sent to him by another correspondent,
so the recipient received two letters to read (April 24, 1945 Letter to
Laughlins; and April 24, 1945 Letter to Pages).
A present-day California
Omega follower, Wendell Rideout, wrote the
author regarding his beliefs about the timing and purpose of the
inventions
of pens, typewriters and computers: "I can refer you to
Ezekiel
9:2 and 9:10, which refers to the man with the 'writers inkhorn at his
right side.' This is a definite reference to the prophet for the
last days. When William (whom I call Wm.) Irvine was born, quills
were still in use... Personally, I believe that God allowed man to
invent
the fountain pen specifically so that William would fulfill the
prophecy
of Ezekiel 9:2 and 9:10. He did have to 'dip' his pen in the
inkwell...I
also believe (there is no letter reference that I know of, nor a
scriptural
reference) that God allowed the portable typewriter to be invented,
specifically
for those who followed William from 1914 through the 1940's and 1950's,
that they might be able to copy William's letters, and give a few to
those
who had truly heard and wanted to find out more. And now, I believe the
computer was allowed by God for the latter day followers of William -
simply
because the computer is faster, and can store a lot of information
that doesn't have to be redone, and that the time is so very short
before
these things begin."
His followers believe Wm.
Irvine was the
greatest prophet this world has ever known. Some even named their
children after him; “Irvina Kerr” (daughter of George Kerr, the
son of Joe and Sarah Kerr); a boy named John Irvine
Barnes; and Irvine Noble. James and Ina Hill named one of their sons, William
Irvine Hill,
born September 6, 1906 in California (See: James &
Ina Hill Clann
Edited by Richard R. Hanson).
“Thanks for your letter and the Baby and
the name, which I hope may do as much for your home as it has done for me
and Mrs. W. Loitz, for it was the first name I got…It was a surprise to
me when I had heard they had called their boy William Irvine Loitz…But
the naming of their baby after me caused them to find out who were my friends
and enemies among their own people..." (Wm Irvine's Letter to Harry and Mary Carson,
October 27, 1927 ), (Wm. Irvine's
Letter to Skerritts, March 24, 1923) Note:
His namesake, Wm Irvine Loitz, did not follow the Omega Message.
WHO WERE WILLIE AND ROSE Edwards?
Rose was born on April 11, 1888. She first heard workers preach in 1906,
when she was 18 years old. Her “parents and Methodist church
friends thought her crazy to believe such…” (Rose Edwards'
Letter to Berglinds May 27, 1935)
Willie Edwards was from Ireland. He was a worker when he met Rose, and
she may have professed in his meetings. “…she first heard
and professed and had a great fight to put Him first in her life, was put out
of her home to make her way; and falling into the hands of wicked religious
people for almost a year before she got on her feet and vowed to give her life
to the death in His service, if He could allow her to, when she was so awful
sinful…” (Alma Ackerson's Letter to All in Vancouver 10/20/41*)
"When I first met her (Rose), she told me of how she wanted to
be a Missionary, and wrote Moody’s Institute, only to get a business
reply. Then wrote a man whom she thought was very Godly and
sincere, a Pres. Clergy, only to get a similar reply, and finally gave
up everything and was going in for a good time in the world, when we
entered that community.” (W. Edwards' Letter to Wm. Irvine
12/14/42*)
Rose “met Mr. Irvine first at meetings held in Chicago in 1907…”
(Rose Edwards' Letter to Berglinds May 27, 1935),
and at the invitation of Wm Irvine, went into the work in 1907. (W. Edwards' Letter
to Wm. Irvine 10/24/41*) “Daddy was recalling at supper tonight
the experiences of her (Rose) first hearing and professing to believe,
at the age of eighteen, and of Mr. Irvine suggesting she go out as a Worker, if
that were what she chose to do with her life; and from that time on her life was
one of suffering and sacrifice and whatever joy there was, it was in pleasing
Him.” (Anna Edwards' Letter to Martins November 11, 1941*)
William (Willie) Edwards was born in 1878. His name is not found on the
1905 Workers List. Willie Edwards professed through George Walker: "Wm.
Irvine took his stand under John McNeil. I took my stand under George Walker."
(W. Edwards' Letter to Fountains October 18, 1937)
He probably professed in 1904: “As I look back over the past seven
years, (1911 minus 7 = 1904) I can see how much unnecessary fear and worry I have
caused myself because of not knowing the Lord as I might have, had I been more
yielded to Him.” (W. Edwards' Letter to Rose Edwards and a Sister
worker dated April 9, 1911, as a 2x2 worker with companion Edgar--no last name--preaching
in Minnesota). The year that Willie entered the work is not known exactly,
but he was preaching when Rose professed, and in April, 1911 when he wrote Rose
a letter.
It seems that Willie Edwards met Wm. Irvine either in 1902 or 1904.
In
another letter, Willie mentioned that he had known Wm Irvine for 40
years,
which calculates to 1902. “As
I look back over the 40 years of knowing Him, it makes me glad and
thankful
for every experience which helps me to understand the language he uses
in
these letters.” (W. Edwards' Letter to Readers, December 15, 1942*)
If 1902 was the year he met Wm. Irvine, then
they did not meet in America, as Irvine did not come to America until
1903.
Willie wrote “…even my Mother was glad to see me leave for America.”
(W. Edwards' Letter to Denver July 13, 1942*) It is highly probable
that Willie Edwards
was from the United Kingdom, possibly from Ireland or Scotland, from a
couple comments
made in his letters.
Rose and Willie Edwards were married in January, 1916. (Rose Edwards'
Letter to Marie Gatten, 1935*)
He was 38 and she was 28 when they began their life together in
Montana;
their daughter, Anna, was born in 1917. They encountered
opposition
and/or disapproval from the friends and workers in Montana.
However,
"When Mr. Irvine heard in 1916, ('of Rose and I being united')
what a letter he wrote–saying how glad he was to hear that we were
married and gave us the first comfort we had ever gotten. Others
had plowed on our backs and made long their furrows, but he gave us the
comfort and consolation that could come from God only.” (W.
Edwards' Letter to Ira Baker, Denver June 25, 1942*)
In April of 1919, Willie and Rose visited Wm. Irvine in Los Angeles and heard
his Omega Message for the first time. (Rose Edwards' Letter to Berglinds May 27, 1935)
“When we went down to L.A. in 1919 to hear Mr. Irvine, I told him some
of the things the Testimony had tried to poison us with, which he was supposed
to have said, and he laughed heartily, and when explained by him, I could see
what proud, wicked rascals they were.” (W. Edwards' Letter to
All in Vancouver 4/21/43*)
Willie Edwards wrote the following
account of their meeting Wm. Irvine, and their resulting
ex-communication by Jack Carroll:
“We came from Montana to California in 1917, after getting the first
comfort
from Mr. Irvine's letters when he returned to California. We invited
him
up to Montana, and when he found he couldn't come, we decided to move
to
California. The Testimony would have nothing to do with us in Montana,
but
when we moved to California, they suspected we might get in touch with
Mr.
Irvine, so Jack, Dave Cristy [Christie] and others made it
their business
to keep us in the Northern part by filling us with poison, and we were
so
simple that we actually thought they were honest, and we suffered for 2
years
in their meetings and conventions, and the church was in our home until
the
very last Sunday, when we left the Northern part, [in 1919] just
to get away
from the wickedness that we had suffered so much from--not intending to
see
Mr. Irvine.”
"And strange, the very first place we stopped at, Jack's sister [probably
May Carroll] had our address and sent us on a letter from Mr.
Irvine. That
letter convinced us that God was with him, so we wrote and asked him,
if
he would permit us to come to where he was, and if he would forgive us
for
our silence toward him those two years, we would come at once…
"As I look back, I am surprised at our ignorance and simplicity in
thinking
the Testimony workers were honest. We wrote May [Carroll, sister
of Jack
Carroll] and her companion that we were going to hear Mr. Irvine at
once,
and if they wanted to come, to meet us in Los Angeles. After the first
meeting,
I said to May, 'What do you think now?' 'Oh,' she says, 'God is with
him.'
'Well,' I said, 'He is leaving for Jerusalem in a few days, and this is
the
only chance that Jack and Dave will have to hear him,' so we wired and
wrote,
urging them to come at once, that it was important that they hear the
New
Message from Revelation, etc. and that Mr. Irvine would be leaving in a
few
days. He then found that there was a delay in the passport and
wouldn't
get away for several weeks…Then we asked him, how would it be for he
and
May, Minnie and us to visit up the Coast and go into May's field and
use
the time till he was due to leave for Jerusalem.
"We didn't even have a thought that they would be so wicked and
dishonest
as not to listen, but we only got to the first place when the telephone
messages
began to come in, that if Mr. Irvine came, they would close the door,
and
he would not be received or listened to. We didn’t know exactly just
what
was working or how this came about until we had visited a good any
places,
and one of Jack's letters was handed to us, which explained it fully.
He
said, “Wm. Irvine is the victim of devilish delusions from Revelation,
and
Willie Edwards and his wife, my own sister May, and her companion, have
gone
down and become victims of his delusions." They have started out to
visit
the churches, so to be forewarned is to be forearmed; close your ears
and
give them no place, etc."
"We were then within 175 miles of where Jack was, and I knew what a
scheming
cowardly rascal he was, and that it was best to meet him face to face,
for
it was he who told me the lies about Mr. Irvine when we first came to
California.
So we made it through that night to Berkley where Jack was, and we
listened
to Mr. Irvine, and he for nearly two days, at the end of which Mr.
Irvine
said, "Jack, this thing is too big for you; but get 10 men of your own
choice
and have them come together and you take 3 hours and tell them all
about
my sins, my devilish delusions from Revelation, and I'll promise not
interrupt,
but give me one hour, and if those 10 men do not confess that God is in
me
and with me, and that I have God's Message, I'll give in, that I have
had
a chance." Jack's reply to that offer was, 'I'll shut every door and
close
every ear against you and Willie Edwards and my own sister May, and any
others
with you.' And as he said these words, May was just scared to death. I
went
over to her and said, "Don't let him frighten you." Her answer to
me was
in a low voice, 'Oh, but you can sell groceries.' We were then in the
grocery
business, showing that their thought is their bread and butter.
"Now before we left Berkley to hear Mr. Irvine, they were willing to have us in
fellowship, and to use our home and our substance for the Gospel, so we could
hardly understand why they would not even listen to us, seeing that we had done
nothing from the time we were in fellowship, except listen to Mr. Irvine, so we
were rejected; first, because of our sins; and next, because of our heresy, and
have been for the past 23 years the worst, lowest and basest of people on the
earth." (W. Edwards' Letter to Caseys December 20, 1942)
So it was that in April, 1919, Willie and Rose Edwards were
ex-communicated by Jack Carroll for
believing in Wm Irvine’s Omega gospel. This couple was to become
some of Irvine's
most ardent followers and witnesses.
Willie and Rose Edwards had three children: Anna, born in
1917; John, born in 1920; and Philip, born in
1926. “When
Anna was 6 months old, we were in the Old Testimony and meetings used
to
last for an hour or hour and a half; but she used to sit in her high
chair,
beside her mother, right through the meetings and never remember her
disturbing
once. The boys have never known what it is to be in Testimony
meetings…” (W. Edwards' Letter to Owens November 19, 1942*) They were in the
grocery business then.
Nothing is known about Rose's family. We do know that Willie Edwards had
a sister named Annie; also a sister named Sarah who married Joe Kerr; also, a
sister Elizabeth who married James Gordon, ex-worker, and they resided in Australia
and had two children. He is mentioned in the Account of the Bethel Mission, Australia,
as "Jimmy Gordon."
Willie’s date of birth and death are not known. Rose died on
October
19, 1941, from cancer. As is the practice of Omega followers,
“There is no funeral at all, undertaker putting her (Rose Edwards)
away without anyone there.”
(Alma Ackerson's Letter to All in Vancouver October 20, 1941*) She was
buried
in Napa, California. Upon hearing of Rose's death, Wm. Irvine
wrote:
"Just heard the
good news. What a Wife, Mother, Saint and Servant you have had.
Fought
a good fight, finished her course, kept the faith." (Wm.
Irvine's Letter to Edwards, November 15, 1941*)
In July, 1942, the year following Rose's death, Willie married a much
younger
divorcee who was an Omega follower, Madeline Kneeland, the daughter of
Mrs.
Flagg. Their marriage lasted 2-3 years. Madeline Edwards
wrote: “I’ll
never be able to express my appreciation or put as much value as I
would
like on the privilege of typing the letters to the different friends
for
Willie, for it is surely wonderful school…” (Madeline Edwards'
Letter to Braathens, Montreal, Quebec December 25, 1942*)
There is one letter from Irvine replying to a letter from Madeline Edwards.
"You were made the Typist of what Willie was writing while pretending
to be giving God’s spoken, written, and revealed Message, which is the only
hope for the world filled with all sorts of religious crowds which has closed
the Heavens and filled the world full of serpent poison and deceived the
whole world as in Rev. 12. I noticed W. and M. [Willie and Minnie] were
very fond of quoting scripture from David’s Psalms and the Epistles
and nearly always putting themselves in the place of the anointed who were
writing like all other Religious peoples." (Wm Irvine's Letter to Madeline
Edwards November 4, 1945)
In mid-1945, Irvine
became displeased with some of Willie Edwards' actions
and stopped writing to him. Reportedly
Willie went to Denver after Wm Irvine cut him off, and nothing
further is known about his life or activities after that.
For more about Wm Irvine and the Omega Message, read Chapters 21 and 22.
* item quoted is NOT published on TTT, but there is a copy in the TTT archives.
Go to Chapter 13
Go to Top of Page
Am I therefore become your enemy, because I tell you the Truth?
Galatians 4:16
"Condemnation without Investigation is Ignorance."
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